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Showing results for tags 'leader'.
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On May 9 a group of Pekin, IL , bikers were riding west on I-74 when they saw a girl about to jump off a Peoria bridge, so they stopped. The bikers leader, George a big burly man of 53, gets off his bike, walks through the gawkers, past the State Trooper, and says, "What are you doing?" "I'm going to commit suicide," she says. While he didn't want to appear "sensitive," he didn't want to miss a be-a-legend opportunity either so he asked ... "Well, before you jump, why don't you give me a kiss?" So, with no hesitation at all, she leaned back over the railing and did just that ... and it was a long, deep, lingering kiss followed immediately by another one. After she's finished, George gets approval from his group, the onlookers, and even the State Trooper, then says, "Wow! That was the best kiss I have ever had, Honey! That's a real talent you are wasting, Sugar Shorts. You could be famous if you rode with me. Why are you committing suicide?" "My parents don't like me dressing up like a girl". The onlookers are still unclear whether she jumped or was pushed!
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(I know some here have Harley's and I have 30+ years on them myself so don't take too much offense!) I just read ediddy's thread about his trip to the H-D dealer and I got to thinking; why do Harley people act like they do? And I finally figured it out. I found this checklist online. At the bottom of the page is the title of the paper it came from. Some points don't fit but most do... The group displays excessively zealous and unquestioning commitment to its leader and (whether he is alive or dead) regards his belief system, ideology, and practices as the Truth, as law. Questioning, doubt, and dissent are discouraged or even punished. Mind-altering practices (such as meditation, chanting, speaking in tongues, denunciation sessions, and debilitating work routines) are used in excess and serve to suppress doubts about the group and its leader(s). The leadership dictates, sometimes in great detail, how members should think, act, and feel (for example, members must get permission to date, change jobs, marry—or leaders prescribe what types of clothes to wear, where to live, whether or not to have children, how to discipline children, and so forth). The group is elitist, claiming a special, exalted status for itself, its leader(s) and members (for example, the leader is considered the Messiah, a special being, an avatar—or the group and/or the leader is on a special mission to save humanity). The group has a polarized us-versus-them mentality, which may cause conflict with the wider society. The leader is not accountable to any authorities (unlike, for example, teachers, military commanders or ministers, priests, monks, and rabbis of mainstream religious denominations). The group teaches or implies that its supposedly exalted ends justify whatever means it deems necessary. This may result in members' participating in behaviors or activities they would have considered reprehensible or unethical before joining the group (for example, lying to family or friends, or collecting money for bogus charities). The leadership induces feelings of shame and/or guilt iin order to influence and/or control members. Often, this is done through peer pressure and subtle forms of persuasion. Subservience to the leader or group requires members to cut ties with family and friends, and radically alter the personal goals and activities they had before joining the group. The group is preoccupied with bringing in new members. The group is preoccupied with making money. Members are expected to devote inordinate amounts of time to the group and group-related activities. Members are encouraged or required to live and/or socialize only with other group members. The most loyal members (the “true believers”) feel there can be no life outside the context of the group. They believe there is no other way to be, and often fear reprisals to themselves or others if they leave (or even consider leaving) the group. Characteristics Associated with Cultic Groups (Cults)- Revised Janja Lalich, Ph.D. & Michael D. Langone, Ph.D.[/b]
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:no-no-no: No., No , No .... not them there nutts , but the scoot's seat nuts .:rotf: Having heard people talking about being able to take the scoots seat off for multiple reasons , wing nuts vibrating off and loosing them , or not being able to access a wrench easily . So I did the same thing like I did for my saddle bag bolts . Using the original nuts off the stock seat , I drilled a hole completely through the bottom of the 2 seat nuts using an 1/8" bit . I took an 1" stainless steel split ring (like used on key rings) and threaded one through each holes of the each nut . Then I took a stainless steel 10" fishing leader (one end has swivel and other end a snap hook) and thread the swivel end into one of the split rings on one of the nuts . Then I re-attached the nuts back onto the seat , then thread the fishing leader over to the other nut and connected the snap into the other split ring/nut .The leader prevents the nuts from backing off . Cost was only a few dollars and took about 15 minutes to make . Here's a photo . BEER30
